Born Of The Green

Originally posted on Nature's Place:








The green, earth as it may be remembered, mother to every creature born, without exception. So why do we think we are the exception, that we can ruin the nature for a profit?

We separate ourselves from nature and call it progress. But what is it progress from or to? From the simplicity of being content in nature, to a future imaginary world that only makes the present unreachable.

I’ve lived long enough to have involved myself in the delicious addiction to minding, as thinking and emotion sustaining a ‘way of life’, to have come to know it as nothing more than the pain of separation from the simplicity of being content now.

And now there is only one concern, one purpose, to live long enough to love enough to not have to do it again – live this life of progression from one self generated delusion to the next…

View original 105 more words

Hijacking the Anthropocene

Hijacking the Anthropocene Sunday, 24 May 2015 
Written by  Ian Angus  Climate & Capitalism

How the anti-green Breakthrough Institute misrepresents science to advance a technocratic agenda and undermine grassroots environmentalism.

“When I use a word,” Humpty Dumpty said, in rather a scornful tone,
“it means just what I choose it to mean – neither more nor less.”
—Lewis Carroll, Through the Looking Glass

What can lobbyists do when science contradicts their political messages? Some simply deny the science, as many conservatives do with climate change. Others pretend to embrace the science, while ignoring or purging the disagreeable content. That’s what the Breakthrough Institute (BTI) is doing with one of the most widely discussed issues in 21st century science, the proposal to define a new geological epoch, the Anthropocene.

BTI has been described as “the leading big money, anti-green, pro-nuclear think tank in the United States, dedicated to propagandizing capitalist technological-investment ‘solutions’ to climate change.”[1] Founded in 2003 by lobbyist Michael Shellenberger and pollster Ted Nordhaus, its philosophy is based on what’s known in academic circles as ecological modernization theory – described by Richard York and Eugene Rosa as the view that “industrialization, technological development, economic growth, and capitalism are not only potentially compatible with ecological sustainability but also may be key drivers of environmental reform.”[2]

In BTI’s simplified pop version, to which they’ve assigned catchier label ecomodernism, there is no “may” about it – their literature consistently couples a professed concern for the environment with rejection of actual pro-environmental policies, on the grounds that new technology, growth and capitalism are the only solution to all environmental concerns.

Most notably, BTI opposes efforts to limit greenhouse gas emissions, claiming that investment in nuclear reactors and shale gas will produce all the energy we need, and global warming will wither away as a side-effect. “The best way to move forward on climate policy,” write Shellenberger and Nordhaus, “is to not focus on climate at all.”[3]

As Australian environmentalist Clive Hamilton comments, BTI’s founders “do not deny global warming; instead they skate over the top of it, insisting that whatever limits and tipping points the Earth system might throw up, human technology and ingenuity will transcend them.”[4]

In 2004, Shellenberger and Nordhaus wrote a notorious pamphlet, The Death of Environmentalism. That title wasn’t an announcement – it was a goal. They declared their conviction “that modern environmentalism … must die so that something new can live.”[5] Their organization has worked to achieve that death ever since.

Bill Blackwater has exposed the “self-contradictions, simplistic fantasy, and the sheer insubstantiality” of BTI’s thought, and John Bellamy Foster has shown that ecological modernization theory involves “a dangerous and irresponsible case of technological hubris [and] a fateful concession to capitalism’s almost unlimited destructive powers.”[6] In this article I examine one specific feature of BTI’s current activity: its attempt to hijack the Anthropocene, to misrepresent one of the most important scientific developments of our time so that it seems to serve Breakthrough’s anti-environmental agenda.

Scientists define the Anthropocene

For scientists, the arrival of a new geological epoch signifies that there has been a qualitative change in the Earth System. For 12,000 years we have been in the Holocene epoch, but we now face conditions that are as different from that as the Holocene was from the ice age Pleistocene that preceded it. Paul Crutzen, the Nobel Prize winner who first suggested that such a change had occurred, and Will Steffen, former director of the International Geophysical-Biophysical Program, write:

“The Earth System has recently moved well outside the range of natural variability exhibited over at least the last half million years. The nature of changes now occurring simultaneously in the Earth System, their magnitudes and rates of change, are unprecedented and unsustainable.”[7]

The name Anthropocene, from the Greek anthropos, meaning human being, was proposed to emphasize that the new epoch is driven by a radical change in humanity’s relationship with the rest of the Earth System – that “global-scale social and economic processes are now becoming significant features in the functioning of the system.”[8]

The shift began with the growing use of fossil fuels in the Industrial Revolution, and went into overdrive in the “Great Acceleration” of economic activity, pollution and environmental destruction in the second half of the 20th century. Now human activity is “overwhelming the great forces of nature,” to the point that if “the institutions and economic system that have driven the Great Acceleration continue to dominate human affairs … [then] collapse of modern, globalized society under uncontrollable environmental change is one possible outcome.”[9]

Foster describes the Anthropocene as “both a description of a new burden falling on humanity and a recognition of an immense crisis – a potential terminal event in geological evolution that could destroy the world as we know it.”[10] Similarly, the editors of Nature say it “reflects a grim reality on the ground, and it provides a powerful framework for considering global change and how to manage it.”[11]

By contrast, Nordhaus and Shellenberger want us to believe that everything’s going to be just fine. They tell the world that “by 2100, nearly all of us will be prosperous enough to live healthy, free and creative lives.” All we need to do is “once and for all embrace human power, technology, and the larger process of modernization.”[12]

Foolish environmentalists may “warn that degrading nonhuman natures will undermine the basis for human civilization but history has shown the opposite: the degradation of nonhuman environments has made us rich.” Environmental problems are merely unfortunate side-effects of developments that are fundamentally positive for humanity: “the solution to the unintended consequences of modernity is, and always has been, more modernity.”[13]

Hijacking a word, misrepresenting science

Given the huge difference in views, it would have been appropriate and honest for BTI to declare how and why it disagrees with the scientists who have identified profound changes in the Earth System and are proposing to declare a new epoch.

Instead, when the word Anthropocene started appearing frequently in academic journals and mainstream media, Nordhaus and Shellenberger jumped on the bandwagon and tried to steer it in a direction more congenial to their views. In contrast to scientists they deem to be depressing, pessimistic, and catastrophist, they declared that the Anthropocene isn’t a crisis, it’s an opportunity to build a global technological utopia, in which humanity embraces nuclear power and shale gas, and we all enjoy US-style consumerism forever.

What they offer is a homeopathically diluted Anthropocene, in which the only remaining trace of Earth System science is the fact that the Earth is dominated by human activity – and even that, BTI insists, is neither a recent development or a matter for concern.

Nordhaus and Shellenberger gave the game away in an article they wrote for Orion magazine and then reprinted in a BTI-published e-book. After agreeing that humans are “rapidly transforming nonhuman nature at a pace not seen for many hundreds of millions of years,” they wrote:

“But the difference between the new ecological crises and the ways in which humans and even prehumans have shaped nonhuman nature for tens of thousands of years is one of scope and scale, not kind.”[14]

Read that again. If it’s true, then there is no case for declaring a new epoch. There has been no qualitative change, so we are still in the Holocene, still doing what humans have always done, since long before the ice sheets retreated.

Landscape ecologist Erle Ellis, a Breakthrough Institute Senior Fellow, has been arguing for the “scope and scale, not kind” view in the Anthropocene Working Group, the international committee that is evaluating the proposal for a new geological epoch. He supports an early Anthropocene – the view that the Anthropocene began not recently but thousands of years ago, when humans first made large-scale changes to landscapes and ecosystems.

Official endorsement of an early date would strengthen the Nordhaus/Shellenberger claim that there is no qualitative break between current and past human impacts on the Earth. As Clive Hamilton and Jacques Grinevald write, the early Anthropocene option justifies a business-as-usual understanding of the present.

“It ‘gradualizes’ the new epoch so that it is no longer a rupture due principally to the burning of fossil fuels but a creeping phenomenon due to the incremental spread of human influence over the landscape. This misconstrues the suddenness, severity, duration and irreversibility of the Anthropocene leading to a serious underestimation and mischaracterization of the kind of human response necessary to slow its onset and ameliorate its impacts.”[15]

BTI’s website describes Ellis as “a leading theorist of what scientists increasingly describe as the Anthropocene,”[16] but doesn’t mention that his early Anthropocene position, while compatible with BTI’s philosophy, has little support among the other scientists involved.

In January 2015, over two-thirds of the Anthropocene Working Group’s 38 members endorsed 1945 as the beginning of the Anthropocene, both because the Great Acceleration is an historical turning point, and because it can be located in geological strata by the presence of radiation from nuclear fallout. The early Anthropocene argument, they write, unduly emphasizes just one aspect of the case for a new epoch:

“The significance of the Anthropocene lies not so much in seeing within it the ‘first traces of our species’ (i.e. an anthropocentric perspective upon geology), but in the scale, significance and longevity of change (that happens to be currently human-driven) to the Earth system.”[17]

The AWG hasn’t formally decided yet, but Ellis, who evidently believes he has lost the debate, recently told an editor of the journal Nature that he opposes making any official decision. “We should set a time, perhaps 1,000 years from now, in which we would officially investigate this…. Making a decision before that would be premature.”[18] That would allow BTI to continue misusing the word, but he seems to have little support: a recent article in Science, proposing to “avoid the confinement imposed by a single formal designation” has only four signatures, and of them, only Ellis is a member of the AWG.[19]

Oxymoron alert

Breakthrough has invited influential environmental writers to a luxury California resort in June, all expenses paid, for a two-day seminar on “The Good Anthropocene.”[20] So don’t be surprised if articles using that oxymoron appear in the mainstream media this summer. Phrases like “unprecedented and unsustainable” will not be emphasized, if they appear at all.

The seminar’s message was revealed in April, in An Ecomodernist Manifesto, signed by Nordhaus and Shellenberger and 16 others, all closely associated with BTI. Subtitled From the death of environmentalism to the birth of ecomodernism, it is self-described as “an affirmative and optimistic vision for a future in which we can have universal human development, freedom, and more nature through continued technological and social modernization.”[21]

The manifesto extends the oxymoron, promising “a good, or even great, Anthropocene” if only we will reject the “long-standing environmental ideal … that human societies must harmonize with nature to avoid economic and ecological collapse.”

Yes, you read that right. BTI’s pseudo-Anthropocene requires deliberately expanding the metabolic rift between humanity and the rest of nature into a permanent chasm. After all, “humans have remade the world for millennia,” so more of the same must be good.

A striking feature of all BTI propaganda is the gulf between the concrete problems they admit exist and what Bill Blackwater calls “the daydream quality of their positive solutions.”[22] That is clearly on display in their Ecomodernist Manifesto, which proposes to solve the pressing problem of climate change with “next-generation solar, advanced nuclear fission and nuclear fusion” – technologies that don’t exist and won’t soon arrive. In the meantime, BTI proposes reliance on hydroelectric dams, which can cause major environmental problems, and on carbon capture and storage, which doesn’t exist in any practical form.

Clearly, BTI’s “Good Anthropocene” won’t arrive before the climate and other essential elements of the Earth System reach tipping points. As Blackwater says, BTI’s purported realism is actually “the very height of fantasy,” a contemporary form of what C. Wright Mills used to call “crackpot realism.”

It’s time to defog

The pundits, politicians and CEOs whose interests are served by the Breakthrough Institute don’t want to be identified with the science deniers of the far right, but neither do they want the radical measures that responding to the real Anthropocene requires. BTI’s fantasy of a Good Anthropocene builds the illusion that both objectives are easily achieved. Don’t worry, be happy – technological ingenuity will save capitalism from itself.

BTI could have avoided mentioning the Anthropocene, but that would have left a widely discussed concept unchallenged, posing the possibility that public understanding of the state of the Earth System will grow, strengthening the environmentalism that BTI wants to kill. It’s far more effective to appropriate the word, to sow confusion by promoting a caricature that has nothing to do with the actual Anthropocene and everything to do with preserving the status quo.

There can be no question about which side the left is on in this conflict. We may not endorse every element of the Anthropocene project, but we must not allow Earth System science to be hijacked and misused by enemies of the environment.

As Dipesh Chakrabarty writes, the scientists whose work BTI is trying to undermine “are not necessarily anticapitalist scholars, and yet clearly they are not for business-as-usual capitalism either.”[23] Many are adopting more radical views as they study what’s happening to the Earth System. It’s our responsibility to help them blow away Breakthrough’s fog of confusion, and work with them to stop capitalism’s drive to ecological disaster.


[1] “Notes from the Editors” Monthly Review 66, No. 2 (June 2011).

[2] Richard York and Eugene A. Rosa. “Key Challenges to Ecological Modernization Theory.” Organization & Environment 16 No. 3, September 2003

[3] “Statement on ‘Climate Pragmatism’ from BTI Founders Michael Shellenberger and Ted Nordhaus.’” Breakthrough Institute, July 27, 2011.

[4] Clive Hamilton. “The New Environmentalism Will Lead Us to Disaster.” Scientific American Forum, June 19, 2014.

[5] Michael Shellenberger and Ted Nordhaus. The Death of Environmentalism: Global Warming Politics in a Post-Environmental World. Oakland, Breakthrough Institute, 2004.10

[6] Bill Blackwater. “The Denialism of Progressive Environmentalists.” Monthly Review 64, No. 2 (June 2012). John Bellamy Foster. “The Planetary Rift and the New Human Exemptionalism.” Organization & Environment 25 No. 3 (September 2012)

[7] Paul J. Crutzen and Will Steffen. “How Long Have We Been In The Anthropocene Era? An Editorial Comment.” Climatic Change 61 No. 3 (2003)

[8] Will Steffen et al. “The Anthropocene: From Global Change to Planetary Stewardship.” Ambio 40, No. 7. October 2011.

[9] Will Steffen, Paul J. Crutzen and John R. McNeill. “The Anthropocene: Are Humans Now Overwhelming the Great Forces of Nature?” Ambio 36, No. 8, December 2007.

[10] John Bellamy Foster, Brett Clark and Richard York. The Ecological Rift: Capitalism’s War on the Earth. New York, Monthly Review Press, 2010), 18.

[11] Editorial. “The Human Epoch.” Nature 473, No. 7347, May 19 2011.

[12] Ted Nordhaus and Michael Shellenberger, “Introduction,” in Ted Nordhaus and Michael Shellenberger, editors,  Love Your Monsters: Postenvironmentalism and the Anthropocene. (Breakthrough Institute, Oakland, 2011). Kindle e-book.

[13] Nordhaus and Shellenberger, “Evolve.” in Love Your Monsters

[14] Nordhaus and Shellenberger, “Evolve.” in Love Your Monsters

[15] Clive Hamilton and Jacques Grinevald. “Was the Anthropocene Anticipated?” The Anthropocene Review 2 No. 1. (April 2015)

[16] “Erle Ellis, Associate Professor, University of Maryland, Baltimore County.” Breakthrough Institute, n.d.

[17] Jan Zalasiewicz, et al., “When Did the Anthropocene begin? A Mid-Twentieth Century Boundary Level is Stratigraphically Optimal.” Quaternary International, In Press, January 2015

[18] Quoted in Richard Monastersky. “Anthropocene: The human age.” Nature 519, No. 7542. (March 11, 2015)

[19] William F. Ruddiman et al. “Defining the Epoch We Live In.” Science 348, No. 6230 (April 3 2015)

[20] In “Ecomodernists Envision Utopia—but What about War?” Scientific American blogger John Horgan says his expenses are being paid.

[21] Ted Nordhaus, Michael Shellenberger et al. “An Ecomodernist Manifesto.” (April 2015)

[22] Bill Blackwater. “The Denialism of Progressive Environmentalists.” Monthly Review 64, No. 2 (June 2012)

[23] Dipesh Chakrabarty. “The Climate of History: Four Theses.” Critical Inquiry 35 No. 2 (Winter 2009).

“farming wildlife”

  I found your post “To and Fro” interesting and impressive and only have this to share…
  When I lived in N. Wisconsin and Upper Michigan,(a rather sparsely populated area) there was a very avid and well supported hunting and fishing community – many of whom considered themselves subsistence hunters or close to it. 
  What happens when you get that many people wanting to hunt and “harvest” (I hate using that term in regards to animals) animals, the Department of Natural Resources finds it a good money making opportunity. They require you have a license – which you pay for – this is supposed to reduce the risk of over hunting.
  But the DNR becomes habituated to this income and encourages even more hunting. They know that deer, bear and grouse (main “game” species) thrive in young forest so they use this as one of their many excuses to clear cut (on a 30 year rotation) the majority of the forests (which they also make a lot of money on). They clear cut, which promotes game species, which promotes more hunters, which promotes more money and around it goes. What ends up happening is that they are “farming” wildlife – just like we are now farming domestic animals. They are promoting game species at the expense of biodiversity and non game species. We now have a nearly mono culture/even aged forest throughout much of the northern Midwest. 
  Another thing happens when people get that invested into hunting – they kill predators – coyotes and wolves get shot to make more room for deer – just like farmers shoot coyote and wolves to make room for cattle.
  Regarding wild plant food gathering, I’ve had the experience when I lived near N. Wisconsin that berry pickers developed “turf wars” in their best berry picking areas. People practically came to blows over the patches and I’ve even heard of vandalism to pickers vehicles etc. This also happens to prime hunting and fishing areas.
  So this proves that we simply have WAY too many people now to go back to any kind of hunter/gatherer existence at this point. And, as you say in your post, since we obviously need to have agriculture to feed this many people the ONLY way to do that and be even close to sustainable is with veganic (plant only) methods.

To & Fro

It’s impossible to be vegan because it’s impossible to totally refrain from harming other life.

You’re right, it is impossible to totally refrain from harm. Veganism is about reducing harm in ways practical to the situation, particularly reducing direct or indirect intentional violence.  Like many concepts such as ‘anarchy’, veganism can be open to interpretation and manifest in varying forms.

There is no such thing as body purity. Things that have harmed animals are part of nature and modernism and a part of your body.

Vegans’ bodies are less of a graveyard, but ethical vegans (as opposed to religious vegans like Jains) don’t strive to sanitize their bodies, for example realizing their bodies are natural hosts to many organisms.

Veganism was once the height of my moralism, but I have no interest in my diet anymore because I realized I was using veganism to make me feel supreme over other humans.

Ethical vegans today suffer a stereotypical perception in their role on the front line of a social movement – ‘snobby do-gooders’. While some vegans may start believing the accusation, for most vegans the compassionate motives remain primary.

Vegans discriminate against lower complexity animals, like arthropods.

How so? Even vegans who believe some animals may feel less pain or are less sentient still remain respectful of all animals. Further, vegans tend to take more action to protect Earth and cause less suffering than nonvegan counterparts. Imagine the reduction in  harm a vegan primitivist would have.

I realize that the main reason I was vegan was as a show of strong will over myself, maintaining self-sacrificing discipline, that was more about my egoism than my altruism. Now I believe that I am a part of the world and fate.

Vegans can be a part of the natural world without exploiting animals.  Fate can be molded. Veganism is a pursuit of living in harmony with the natural world.

Plants have feelings too.

Since ‘food’ animals eat plants, you harm fewer plants by eating them directly.

There is no clear definition of ‘vegan’, whenever there is a good argument against it, the definition changes.

One could say the same about ‘anarchy’ or ‘primitivism’.  In all things anarchy, meanings are created and interpreted in the living moment. That’s just how it goes, but that doesn’t make it wrong.

Veganism is not harm reduction. Harm reduction is not viable with veganism because it relies on agriculture which displaces and kills Earth’s natural life forms.

That’s why vegan primitivism is ideal. But whether living within or without ‘civilization’ veganism does less harm than the omnivore counterpart.

Veganism contradicts its own premises by supporting agriculture & industrialism which cause suffering to sentient life.

Two separate issues. Veganism does not necessarily equate to agriculture any more than omnivorism.

The real harm is agriculture, and without agriculture you must eat animals. A primitive vegan hominid nomadic gatherer is not plausible, and even if there were a case of it, it would be the minority.

In today’s modern world it’s hard to imagine any nomadic people thriving within an ecosystem for much longer, but analysis back into deep hominid history increasingly illustrate a theory of a hominid plant based diet. In today’s world much ecosystem revival & human population reduction would be required before humans could thrive primitively like our deep ancestors. So in now’s reality, the modern choice of a vegan, local, organic diet is the most harmonious diet for Earth.

Veganism harms wildlife habitat.

Not as much as the standard civilized diet.

Eating animals is the natural way for humans to be part of the world.

Human biology speaks strongly to our herbivore nature. What is also natural in a primitivist world is humans dying at the average age of 30 or 40 by something like diarrhea. Just because it’s natural doesn’t mean it is worthy of advocacy.

A vegan world would be humans having no interaction with the world, remaining isolated, separate from it as to not harm it.

If humans revived ecosystems, reduced their population, and rediscovered their native habitat ranges, vegan hominids could thrive living within their ecosystem.

Natural life do not choose a diet for ethical reasons. To make dietary choices is to deny your animal self.

Sometimes animals change their dietary choices to adapt to environmental changes, and their new choices are less healthy for their bodies and their environments. The natural human diet may very well be plant based. Some believe nonhumanimals not only choose, but have ethics, though for many animals their instincts tend to override their ethical choices… just as with humans.

Choosing to not harm is anti-nature, self-deprecating.

Clearly humans are causing way more harm than is natural, the question is where to draw the line. What if a plant based diet is the deeply natural human diet? Even if not, what if time is here for humans to evolve their diet for their own survival and to strive to live in harmony?

In the real world animals live & die off of one another. Suffering is a natural phenomenon.

But that’s no justification for causing more suffering than needed.

Veganism is not humans’ natural diet.

Says whom? The most settled science on this question seems to point increasingly toward a natural plant based diet.

Veganism is an arbitrary thing that encourages people to live an illusion that they are helping the world when the harm they do still outweighs whatever benefit, if any.

All modern humans today, including vegans, can do good by ending destructive civilization, not breeding and working on reviving ecosystems. Vegans seem to have less arbitrary illusions than nonvegans.

Statistically vegans really do not save animals.

That reeks of untruth. Where did you get that from? Even so, if there’s an easily controllable choice of whether or not to needlessly exploit or harm an animal, why not make the least oppressive choice?

Veganism is pious & puritan.

This is an accusation thrown at anyone striving for betterment in opposition to the accuser and often the wrongheaded majority.

Humans do much more harm by overpopulating, so if you really want to reduce suffering, the main issue you should be spending energy on is reducing human population.

Everyone should work on reducing human population, vegans and nonvegans.

If you really want to help reduce harm, your energies would be more fruitful elsewhere.

Like where? Vegans would be more likely invest energies to help reduce harm than many.

You can still love an animal and be a part of the world by eating the animal.

Odd definition of ‘love’. Does that principle apply to all your relationships?

It’s impossible to live in the modern world without causing harm. That’s reality.

Yes, but that’s not an excuse to cause more harm needlessly.

If you really are opposed to harm, why would you not intervene when animals eat other animals?

No vegan wants all life to be vegan. Just humans. We accept nature.

Vegans are actually speciesist because they put their morality above other animals.

Being that humans have morality (and we don’t know whether other animals do or don’t), we have a responsibility to use it wisely and compassionately, with the best interest of Earth.

Vegans get stuck in dogmatism and excuse or remain blind to the harm they do.

No more so than others. In general, it seems vegans keep their eyes, minds, and hearts open fairly widely.

Circle of life.

Humans committing needless intentional violence against life with food choices (whether meat or big ag gmo monocrop) is not part of the harmony circle, especially in Earth’s Anthropocentric milieu.

Rewilding is incongruous with veganism.

First ecosystems need to be revived, human population lowered, then humans will have the environment to rediscover their natural habitat and rewild their beings.